The Superintendents-General of all maroon towns were as follows: This told me they had ties to Ghana and the Ghana naming ceremony and were described by the slave master as Igbo which suggested a mix of Ghana and Nigeria for their ancestry. p. 152.Edwards, Bryan (1796), "Observations on the disposition, character, manners, and habits of life, of the Maroon negroes of the island of Jamaica; and a detail of the origin, progress, and termination of the late war between those people and the white inhabitants", in Edwards, Bryan (1801), Irish people in Jamaica or Irish Jamaicans, are Jamaican citizens whose ancestors originated from Ireland. African slaves imported during the Spanish period may have provided the first runaways, apparently mixing with the Native American Taino or Arawak people that remained in the country. The British, who invaded the island in 1655, expanded the importation of slaves … This period, particularly from 1728-1734, was representative of the Maroons in their greatest glory. The Maroons were also expected to fight for the British in the case of an attack from the French or Spanish.Nanny is known as one of the earliest leaders of slave resistance in the Americas, and one of few women in that role. No.

The Maroons are descended from runaway slaves who established free communities in the mountainous interior of Jamaica during the long era of slavery in the island. With acknowledgment to Richard Hart for his work on the history of the Maroon community of Jamaica.

The first Irish emigrants to Jamaica arrived more than 200 years previous to my Jamaican friend’s 1850 ancestors.

Jamaican Family Search Genealogy Research Library. He has been described as “the greatest of the Maroon leaders.” Others may have coalesced to form the nucleus of what would later be called the Windward Maroons.In the 1670s and 1680s, in his capacity as an owner of a large slave plantation, former Between 1673 and 1690 there were several major slave uprisings, mainly prompted by newly arrived, highly-militarized Fante or The Windward Maroons, in the wilder parts of eastern Jamaica, were always composed of separate highly mobile and culturally heterogeneous groups.By about 1720, a stronger Windward community had developed around the culturally Africanised group of three villages known as Disturbed by plantation raiding, the colonial authorities of Jamaica wanted to eradicate the maroon communities in order to promote British settlement.
A British governor signed a treaty in 1739 and 1740 promising them 2,500 acres (1,012 ha) in two locations, to bring an end to the warfare between the communities. When runaway Blacks and Amerindians banded together and subsisted independently they were called maroons. Jamaican Maroons descend from maroons, Africans who escaped from slavery on the island of Jamaica and established free communities in the mountainous interior, primarily in the eastern parishes. Survival was always difficult, as the maroons had to fight off attackers as well as grow food.Maroon communities emerged in many places in the Caribbean (Beginning in the late 17th century, Jamaican Maroons fought British colonists to a draw and eventually signed treaties in the mid-18th century, that effectively freed them a century before the Enslaved people escaped frequently within the first generation of their arrival from Africa and often preserved their Maroon settlements often possessed a clannish, outsider identity. However, freeing slaves upset the British. If this were the case she would have to lie as punishment would have been worse if she was from a lineage of Maroons. The Maroons whose number kept swelling from the addition of more runaway slaves continued to raid the English plantations and become a thorn in England’s plan to colonize Jamaica but it was tolerated until 1663 when an offer was made for land and full freedom to any Maroon who surrendered. Maroon is a surname. When she met the colonels and Maroon council members, she was greeted with the official Muslim greeting.” – (Jamaican Gleaner article) “ Sultana Afroz seeks to clarify the Islamic heritage of the Maroons and the position of Islam in the freeing of the enslaved Africans in Jamaica.

In 1655 the English, under the command of William Penn and Robert Venables, captured Jamaica from the Spanish who had had possession of the island from …

It was organized very much like a typical The Maroons were also known for raiding plantations for weapons and food, burning the plantations, and leading freed slaves to join their mountain communities.

Nanny of the Maroons, also known as Queen Nanny and Granny Nanny, a National Hero of Jamaica, was a well-known leader of the Jamaican Maroons in the eighteenth century. 9,566 people in Jamaica have this name.
Notable people with the surname include: Anthony Maroon, Australian radio presenter; Darren Maroon (born 1966), Australian rugby league player; Fred J. Maroon (1924–2001), American photographer; Patrick Maroon (born 1988), American professional ice hockey player This page lists people with the surname Maroon.

Due to the town being led by Nanny and Quao, it was organized similarly to a typical Ashanti tribe in Africa.In addition to what they raised and produced, the Maroons sent traders to the cities to exchange food for weapons and cloth.

These initial maroon groups dwindled, migrating or merging with settlers. "Jamaica Births and Baptisms, 1752-1920," index, FamilySearch ( : accessed 20 March 2015), Thomas Williams in entry for Malvina, ; citing Jamaica, re... The British, who invaded the island in 1655, expanded the importation of slaves to support their extensive development of Faced with discovery and defeat in 1659, de Bolas allied with the British and guided their troops on a raid which resulted in the final expulsion of the Spanish in 1660.

Maroons at Nanny Town and similar communities survived by sending traders to the nearby market towns to exchange food for weapons and cloth. Even though colonial governments were in a perpetual state of hatred toward the maroon communities, individuals in the colonial system traded goods and services with them.Absolute secrecy and loyalty of members were crucial to the survival of maroon communities.Similar maroon communities developed on islands across the Caribbean, such as those of the Runaway slaves and fugitive French republican soldiers formed the so-called American marronage began in Spain's colony on the island of The French encountered many forms of slave resistance during the 17th and 18th centuries. Cudjoe rejected suggestions of a treaty in 1734 and 1736, but by 1738 he agreed to parley with John Guthrie.


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